Imperial Woman
In 1852, a Manchurian girl, Orchid, clan name Yehonala, was summoned to be
viewed by the Emperor of China. On the twentieth day of the sixth moon, the last

Empress of China was chosen. By right, her cousin, Sakota, was the Emperor’s
consort, but she gave birth to a girl. Yehonala gave birth to a boy and became
the Empress, Tzu Hsi. Once the Son of Heaven dies, Tzu Hsi and the consort, Tzu

An, became the Empress Mother and Regent. Since Tzu Hsi was the stronger of the
two, it seemed as if she was the only Empress. Her son grew up to be the Emperor
of China. All his decisions were still made by his mother, but he died young.

Tzu Hsi had to find the next heir before any trouble started. She took her
sister and the sixth prince’s son to be raised as the next Emperor. Once the

Heir grew up, Tzu Hsi retired to the Summer Palace. Again, she was called back
to be the ruler of China since her nephew had made foolish decision. The people
of China called her Old Buddha. According the novel, Yehonala was a beautiful
woman with a fierce heart. Since she was a virgin, she was called to be viewed
by the Dowager Mother and the Son of Heaven. She could not disobey the command.

Yehonala wanted to marry her third cousin, Jung Lu, but the Emperor of China
chose her to be one of his concubines. His mother opposed this decision because
she noticed Yehonala had a strong spirit. Concubines were not meant to have
ambitions, they were meant to be pretty and serve the Emperor in any way.

Yehonala’s cousin, Sakota was chosen to the Consort. Earlier, an older Sakota
was Emperor’s chosen one, but she had died. By tradition, the Emperor must
fulfill his duties to the dead Consort by choosing Sakota to be his new Consort.

Once Sakota conceived, the Emperor’s duties were done and he turned to

Yehonala. The Emperor did not leave his bedchamber for three days. According to
the records, no concubine or consort had stayed with the Emperor Hsien Feng for
such a long time. Yehonala became pregnant, but she did not say anything. If

Sakota bore a son, then Yehonala would be useless. However, if Yehonala bore a
son and Sakota bore a girl, then Yehonala would have the title of the young

Dowager Mother. As it turns out, Sakota did give birth to a weak girl. Yehonala
started to educate herself so she would be a proper ruler. The Dowager Mother
had died at the announcement of the girl infant and the pregnancy of Yehonala.

On third moon of the spring year, Yehonala gave birth to a son. According to
tradition, Sakota had a duty to protect the Heir like her own child. Because of
her status, Yehonala manipulated the Emperor to allow her to have an equal
position as Sakota. Her name was changed to Tzu Hsi. Before her life was simple,
now she has to defend her life and her son’s life from the younger brothers of
the Emperor. Prince Cheng, Prince Yi, and the Grand Councilor plotted to kill

Tzu Hsi and the Heir while the son of Heaven was dying. Tzu Hsi very cunningly
persuaded the dying monarch to declare the child the heir and the two Empresses
as Regents. As a supreme ruler and more dominant than Sakota, Tzu Hsi ordered
the Three Traitors to die. The Grand Councilor Su Shun was sliced into one
thousand pieces and his whole family was killed. Prince Yi and Prince Kung were
ordered to hang themselves in order to save face, or die with dignaty. Other
than protect herself from power greedy politicians, the Chinese distrusted
female rulers, specially the females from Manchu race, so there were many rebels
ready to overthrow the dynasty. Foreigners were trying to take over businesses
and convert China to a more Western lifestyle. All of this was her burden to
take of and she was only twenty-six years old. As her son grew up, there was
some speculation about the little emperor’s paternity. Tzu Hsi had made Jung

Lu the new Grand Councilor and there was talk about who was the real father.

Once the little Emperor was in his teens, he became the Emperor of China, but

Tzu Hsi still had power behind the throne. The Dowager Mother did not want
foreigners taking over her country, so she forbade any sort of foreign object in
her court. She believed the people were